What Would Jesus Do?
from Evil Bible
Advocate child abuse and murder amongst many
other cruelties.
Christians are always
claiming, “he’s the lamb”, “our savior”, “the king of peace”, “the embodiment of
love”, amongst the many other names they associate with a loving, merciful
nature. Jesus a nice guy? Not in my book. Nor in any other person’s who is
capable of compassion and rationality. Let’s examine who the hell the Jesus
character really is. These verses will show not only is Jesus’ “loving” nature
a joke but so are the Christians who worship him. Jesus’ real mission to come
to earth:
Jesus says that he has come to
destroy families by making family members hate each other. He has “come not to
send peace, but a sword.” Matthew 10:34
Jesus says, “Don’t imagine that
I came to bring peace on earth! No, rather a sword lf you love your father,
mother, sister, brother, more than me, you are not worthy of being mine. “The
real beauty of this verse is that Jesus demands people truly love him more then
they love their own family. I ask you how can we love someone that we can not
see or interact with? Love is an emotion pertaining to physical existence not
to faithful ideologies, yet God threatens you with Death just because your love
for your mother maybe stronger than your love for him. Matthew 10:34
Families will be torn apart
because of Jesus. “Brother shall deliver up the brother to death, and the
father the child: and the children shall rise up against their parents, and
cause them to be put to death." Matthew 10:21
Jesus strongly approves of the
law and the prophets. He hasn’t the slightest objection to the cruelties of the
Old Testament. Matthew 5:17
Jesus advocates murder and death:
Jesus condemns entire cities to
dreadful deaths and to the eternal torment of hell because they didn’t care for
his preaching. Matthew 11:20
Jesus, whose clothes are dipped
in blood, has a sharp sword sticking out of his mouth. Thus attired, he treads
the winepress of the wrath of God. (The winepress is the actual press that humans
shall be put into so that we may be ground up.) Revelations 19:13-15
The beast and the false prophet
are cast alive into a lake of fire. The rest of us the unchosen will be killed
with the sword of Jesus. “An all the fowls were filled with their flesh.”
Revelations 19:20-21
Jesus says he is the only way to salvation yet he
purposely disillusions us so that we will go to hell:
Jesus explains that the reason
he speaks in parables is so that no one will understand him, “lest . . . they .
. . should understand . . . and should be converted, and I should heal them.”
Matthew 13:10-15
Jesus explains why he speaks in
parables to confuse people so they will go to hell. Mark 4:11-12
Jesus advocates child abuse:
Jesus is criticized by the
Pharisees for not washing his hands before eating. He defends himself by
attacking them for not killing disobedient children according to the
commandment: “He that curseth father or mother, let him die the death.” Matthew
15:4-7
Abandon your wife and children
for Jesus and he’ll give your a big reward. Jesus asks that his followers
abandon their children to follow him. To leave your child is abuse, it’s called
neglect, pure and simple. Matthew 19:29
Jesus criticizes the Jews for
not killing their disobedient children according to Old Testament law. Mark 7:9
A few other things about Jesus:
Jesus says that those who have
been less fortunate in this life will have it even worse in the life to come.
Mark 4:25
Jesus sends the devils into
2000 pigs, causing them to jump off a cliff and be drowned in the sea. Clearly
Jesus could have simply sent the devils out, yet he chose instead to place them
into pigs and kill them. This is called animal abuse. Mark 5:12-13
Jesus kills a fig tree for not
bearing figs, even though it was out of season. Jesus must not be as smart as
Christians would have us believe, for he was retarded enough to do something
this silly. You’d think the son of god (god incarnate) would know that trees
don’t bear fruit in dry season. Mark 11:13
Luke 12:47 Jesus okays beating
slaves.